無爲
Wu Wei
天下皆知美之為美，斯惡已。皆知善之為善，斯不善已。故有無相生，難易相成，長短相較，高下相傾，音聲相和，前後相隨。是以聖人處無為之事，行不言之教；萬物作焉而不辭，生而不有。為而不恃，功成而弗居。夫唯弗居，是以不去。
。Under Heaven everyone knows that the capacity of the beautiful depends on the existence of ugly. Everyone knows the capacity of kindness to be kind depends on the existence of unkind.
。Existence and nothingness are mutually born, difficult and easy mutually complement each other, long and short mutually shape one another, tall and short mutually fill one another, sound and music mutually harmonize, before and after mutually follow one another; So there is balance.
。This is why the sage engages in "non-action" (wu wei無爲). He engages in teaching by not speaking. He achieves all things but undertakes nothing. He produces but has nothing. He acts but does not depend. He accomplishes meritorious acts but does not possess. Since he does not possess he is not lost.
Quick Notes: Wu Wei is taught throughout the Tao Te Ching in six chapters they are - chapters 2, 3, 37, 57, 64, 81.
Wu Wei: The foundational life code as taught by Lao Tsu. To live ones life without compulsive needs, wants or agendas. Dissolve neurosis of the self, desires and attachments-to live ones life in accord with nature and natural cycles.
Quick Notes: Wu Wei is taught throughout the Tao Te Ching in six chapters they are - chapters 2, 3, 37, 57, 64, 81.
Wu Wei: The foundational life code as taught by Lao Tsu. To live ones life without compulsive needs, wants or agendas. Dissolve neurosis of the self, desires and attachments-to live ones life in accord with nature and natural cycles.
